philly goddessWrote:
First, I would like to thank you for your audience and Thought Criminal for inviting me.It is quite exciting to be here as I have never participated in a debate before now.
Let's Begin.
I oppose Thought Crimals position on Wicca NOT being "An ancient religion handed down throught the ages" as the resolution states. It is my complete opinion from reading various texts by many dissimilar authors that wicca is the survival, fragmented though it may be of an ancient pre-Christian religion.
I base my argument on the following assumptions:
!. My definite opinion through my studies thus far.
2. Wicca utilizes anciet ritual inner meaning, symbols, and mythology.
3. The simple notion that neither Gardener, nor Crowley created wicca.
4. Wicca is a branch of paganism, paganism is not new but in itself ancient; Therefore it must be truth that Witches(A practitioner of witchcraft) existed in that ancient world. That being truth than wicca is itself, ancient.
Thank you, Thought criminal may begin
I'm pleased to see my opponent has decided to take up the challenge.
I'm sure everyone following the debate thus far will recall my first post where I pointed out the importance of the specific resolution and what that means. I'm sure you will also recall that I said it would become important as Philly began her argument. So now that we are beginning to see her side of things, I think it is becoming clear why I was so emphatic. If that is yet to be apparent, I assure you it will be once we get to the deconstruction of Philly's claims.
Claim number one I will not bother with, since it is without anything substantive.
Claim 2 is where I would ask her to be specific and point out exactly what "ancient ritual inner meaning" or "symbols" or "mythology" she is speaking of.
Claim number 3 deserves very special notice and attention, because given the actual historical record it is quite simply fallacious.
So let's examine this claim in further detail, shall we?
Gerald Gardener is acknoweldged to be the founder of Wicca by all credible scholars on the matter.
The first non-fiction treatment of the form of witchcraft that would become Wicca was in Gardener's book, Witchcraft Today, published in 1954, although he used some material form an earlier book he published as fiction under a pseudonym, High Magic's Aid.
At the time Gardener claimed his knowledge came to him through a secret coven of witches known as the New Forest Coven under Dorothy Clutterbuck and figures like George Pickinghill.
The claim was that these two were practicing an ancient tradition passed down through generations and had survived the upheavels of the inquisition.
The truth? No record of such a tradition exists ANYWHERE in history. In fact, there is little evidence that they were practicing anything more than simple folk magic heavily imbued with 19th century romantic delusions about ancient druids. But more on this later.
So when Gardener claims his rituals are ancient, how much truth is there to that?
The source of these rituals is a book known as the Book Of Shadows, a tome that Gardener claimed was hereditary and had been passed down for generations between those involved in the ancient witch cult.
So in order to examine the truth of this claim, we need to take a look at Gardeners Book of Shadows and it's development.
Fortunately for history, Gardeners estate and his Museum of Witchcraft from the Isle of Man was bought up outright by the Ripley Foundation, of Ripley's Believe it or Not fame.
Not only that, but there are three known versions of the Book of Shadows in the handwriting of Gardener (note that NONE have ever surfaced that pre-date these texts).
They have ben dubbed Text A, B and C and have been exhaustively pored over, most famously by Wiccan scholars Janet and Stewart Farrar. What did they find? Text A contained material lifted almost verbatim from the works of Aleister Crowley, Text B contained less obviously Crowley material though mostly just reworded and Text C is a special case as it has been shown to be co-written by Gardner initiate and intimate Doreen Valiente and she has since acknoweldged the struggles she had with Gerald in trying to get him to flush the obvious Crowley material out.
But the real Holy Grail here is the book that Gardner claimed was his "ancient" Book of Shadows. All who saw it saw a book of obvious antiquity, but few were actually permitted to observe it closely.
Until recently.
The book, now known by it's title Ye Book of Ye Art Magical, was found in the enormous Ripley's collection some years ago and it sheds some very interesting light on the subject.
Indeed it was an antique book, or at least an antique cover. But it's original subject had not been magic, it had been on Asian knives, it's original title scratched out crudely and the new title tooled into the spine. The interior pages had been replaced as well.
When one examines the content of the book, it becomes painfully clear it is almost entirely lifted from teh work of Aleister Crowley. In fact, the entire volume seems obviously lifted strictly from The Equinox Volume III Number 1 and Crowley's tome Magick in Theory and Practice.
As evidence, I am pleased to offer
this exhaustive essay which details the similarties in striking detail.
The interesting thing to note here however, is how the work only seems derived from the public writing of Crowley, so the author (Gardner) clearly was not an intimate of Crowley's at the time of the writing, nor was he a member of the OTO.
So how can I claim Crowley had a hand in the creation of Wicca?
Well, besides the fact that the rituals Gardner claimed as ancient have actually be attritbuted to Crowley ultimately, we shall see that Crowley and Gardner became familiar with each other in the years leading up to the pubilcation of Witchcraft Today.
Despite all his claims in later years to distance himself from Crowley and the OTO, there is direct evidence that he was in fact in quite good standing with the Magus.
How good?
Good enough to get himself a charter to begin his own OTO encampment and authorization to initiate others into the OTO signed by Crowley himself and be delcared head of the OTO in Europe in a letter to Karl Germer, who was then head of the OTO in Germnay (1948).
So there it is, clear evidence of the relationship between the two men, for this charter was also foudn in the Ripley archives and is now owned by the OTO in America.
So what interest did Crowley have in a man like Gardner, or in forming something like Wicca?
Dr. Israel Regardie has collected the letters of Crowley in the volume Magick Without Tears and in there we can get some insight. Crowley often spoke of how he would like to see the revivial of a witch cult to his friend and initiate Jack Parsons. Parsons actually moved to carry this out forming his own version of "wicca" called The Witchcraft, whcih bore striking similarities to Wicca.
There is no evidence Parsons and Gardner knew each other, however, and it is possible they were working on competing systems inorder to take advantage of the power vacum let by the death of Crowley. Seeing as how their works were not published until after the death of the Great Beast, this seems even more likely.
As an interesting side note, Parsons was also a close friend of L. Ron Hubbard at the time and Hubbard was a guest at his home.
In any case, it seems very clear that the basis for Wicca was Gardner (nobody seriously disputes this) and that Gardner's inspiration was a mix of Crowley, Golden Dawn material, Judeo-Christian ritual, hermeticism, masonry, and 19th century romantic myth.
Should we find it necessary I have no trouble showing quite clearly where the rituals Gardner claimed as being passed from the ancient "Witches" were in fact lifted wholesale from not only Crowley (as I have already demonstrated) but Masonic and Golden Dawn sources as well as Solomon.
So far, not so much ancient history.
So what about the New Forest Coven and Old Dorothy Clutterbuck, whom Gardner claimed initiated him into the "Old Religion"?
No credible historical information exists to support his claims, or that even Old Dorothy ever existed. Doreen Valiente made a valiant effort to prove the case, but it was found lacking in substance and may have only served, anecdotaly, to show Clutterbuck acutally existed as a person, not that she was a Witch or that she initiatied Gardner or even that she practiced an ancient folk tradition kept secret until the 1950's.
So what about Pickinghill? Again, no credible historical information exists that he ever knew or had anything to do with Gardner (he died in 1909) and there is even less credible evidence he was anything but a crank who practiced some folk magic, an eccentric, not the mastermind of several covens which spanned Europe. Being an illiterate tradesman, it's hard to see how he could have managed such a feat.
For the sake of brevity, I will not get into more excruciating detail of early Wiccan history at this time, but save further remarks for future posts should things require clarification.
Suffice to say, however, that I have documentation from scholars of the Craft (who are also Wiccans, keep in mind, not skeptics) who can trace the authorship of nearly all the early Wiccan documents post Witchcraft Today to those among the First Coven or associates.
So this claim of Garnder not inventing Wicca simply does not stand up very well in light of historical fact. Furthermore, the claims of Crowley's involvement and influence are not just substantiated, they are clear as day.
Again, I am happy to expand upon any of the above and include further sources as necessary.
So now let's move on the fourth claim.
Wicca as a branch of paganism. This can be seen as a somewhat true statement, but as we go further we see the problem.
Philly claims that Witches must have existed in the ancient world and therefore Wicca by extension is ancient.
This is where we must revisit the resolution and understand it. So I would encourage the reader and Philly to go back and read what this debate is about, namely the claim that Wicca is an ancient religion handed down through generations.
In order to meet this claim it is my opinion that Philly must establish not just vague and tenuous similarities to some disparate ancient practices (which, as we will see mostly did not even exist), but rather must show that Wicca itself as a coherent set of beliefs and pracitces is itself ancient and has been handed down throughthe centuries and millenia.
Philly perhaps could benefit from an understanding of what paganism means. Tradiotionally, a pagan was a rural dweller. It had no other real connotations. Soon, the term became associated with people who held to beliefs outside of the traditional and accepted religions of the time, they were seen as practitioners of superstitious country faiths.
Later still the, term became synonomous with anythign non-Abrahamic in origin, religiously. And in modern times the term has really become distorte as many think it refers to some coherent set of beliefs and practices.
The fact is, under the umbrella of "paganism" and literally thousands of different beliefs with wildly varied practices, mythologies, cosmologies and rituals. To simply claim that Wicca is ancient because it is tenuously related to paganism is simply not coherent, nor is it intellectually honest.
Let's suppose however, that there was some coherent set of practices known as Witchcraft that existed in the ancient world and resembled modern Wicca to enough of an extent to assume some lineage to it.
Why do we see no real evidence of this?
Would the church, in it's Canon Episcopi, not have clearly defined and spoken of witchcraft as more than simple superstitous folk magic? Let's be clear here: The Catholic Church NEVER documented antyhing that resembled Wicca, you would think a coherent organized set of beliefs like that would pose a threat to them, yet the church so no reason to mention this in the Canon, leading to the Iquisition to have to re-define witchcraft in the Malleus Maleficarum in order to even have a case.
Furthermore, why do we see quite clearly a pattern of swift conversion to Christianity all over the lands claimed as the homeland of Witchcraft? This is all pre-inquisition and it all happened almost totally bloodlessly. The people both in cities and in the rural areas all converted with astonishing rapidity. This seems unlikely if they posessed a coherent, organized cult that could resist.
However, most damning of all is the records of the inquisition.
Ever the cataloguers (one wonders why mass murderers are always so devoted to ensuring their crimes are so meticulously documented), the Inquistors in the several "witch hunts' across Europe and in the local and provincial courts of the areas kept immaculately detailed and preserved records of the trials, the interrogations and the entire process.
Knowing the horrifying abuses one was subject to in order to obtain confessions (if you like we can review the grievous tortures suffered by the victims, but this seems to me to be common knowledge), you would expect more than one acount of such an organization. If Wicca existed then, there would be a record of it in the files of the Inquisition, several times over. Even if something LIKE Wicca existed, we would expect to find numerous confessions about skyclad circle ceremonies, a Book of Shadows, Horned God and Goddess worship, the Rede, the law of three, any kind of reference.
So why is it we can't even find ONE instance? Millions of pages of transcripts, tens of thousands of trials and no scholar has ever turned up a single reference.
I'm sure Philly will try and have us believe the "evil" Church has suppressed these records, however there is no reason for the Church to have done this and no evidence whatsoever to substantiate the claim.
So again we see no true ancient lineage apparently exists. Yes, there were paleo-pagan practices, but no evidence they resembled antyhing like Wicca and every piece of evidence suggests the design of Wicca was almost purely modern and carried out by Gardner and his contemporaries.
In any case, I think the point has been made and this is getting over long. I don't wish to burden my readers, nor Philly too much all at once. So with that I await your rebuttal.
In summation for this post though, I leave you all with this little tidbit from a famous, if not controversial, Wiccan author:
"Wicca, as you practice the religion today, is a new religion, barely fifty years old. The techniques you use at present are not entirely what your elders practiced even thirty years ago. Of course, threads of 'what was' weave through the tapestry of 'what is now.' ...in no way can we replicate to perfection the precise circumstances of environment, society, culture, religion and magick a hundred years ago, or a thousand. Why would we want to ? The idea is to go forward with the knowledge of the past, tempered by the tools of our own age."
- Silver RavenWolf
Source Material:
Phillips, Julia
Historyof Wicca in England: 1939 to Present Day
Farrar, Janet and Stewart,
What Witches Do
Valiente, Doreen
Witchcraft for Tomorrow
Greenfield, Allen, Reverend
Personal Correspondences
The Canon Episcopi of the Catholic Church
Gardner, Gerald
Wicthcraft Today, Book of Shadows Text A, B, C and Ye Book of Ye Arte Magical
Regardie, Israel, Dr.
Magick Without Tears
Crowley, Aleister
Equinox Volume III Number 1, Magick in Theory and Practice
Springer and Kramer,
Malleus Maleficarum (Hammer of Witches)
Hen, Yitzhak
Culture and Religion in Merovingian Gaul AD 481-751
Hautin-Mayer, Joanna, M.A. Ancient History,
Essays