Grupos » One on One Debates » Temas » Thought Criminal vs. Philly Goddess: The Debate

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Agent Remunerative Thinker

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Responde con esta cita Responder a esta publicación Publicado:  may 29, 2006 8:12 p.m.
This is the thread devoted to the debate that TC and Philly Goddess have agreed to undertake after a bit of discussion. The resolution to this debate is: "Wicca is an ancient religion handed down through the generations."

Philly Goddess will be arguing the affirmative while TC will be arguing the negative.

The rules for the debate are as follows:

1. This is a civil debate - there will be no insult hurling.
2. This debate will last five rounds. TC will provide the opening statement and Philly Goddess will rebut.
3. Unfamiliar terms will be defined upon request.
4. All sources will be cited properly.

Additionally: The participants wish to have their efforts judged after the debate. A panel of judges will review the material and cast their votes for the party they believe won the debate - A seperate thread will be created after the debate for the judges to discuss the debate and to cast their judgment. The judges will be determined by the debate participants prior to the final round of the debate.
thoughtcriminal


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Responde con esta cita Responder Publicado: may 30, 2006 7:29 a.m.
First off let me begin by welcoming everyone. I'm pleased to once again be before you all and hopefully engaging in what will be an informative and interesting debate.

I'd like to also thank Philly Goddess for agreeing to undertake this discussion, she is certainly brave and I hope we can bring some matters to a resolution.

With that said, let's get started shall we?


As I think it is with all debates, one must pay close attention to the resolutions being debated.

In this case we must really keep in mind throughout the entirey of these proceedings what is being argued for.

"Wicca is an ancient religion handed down through the generations."

I want to make it clear from the outset how I take this resolution and I think it will go a long way towards demosnrating my case. The resolution is exactly as it reads, namely that it means Wicca in the sense of an organized set of beliefs and practices carrying the moniker of Wicca. This will be important to keep in mind, especially when my opponent begins to make her case.

Outline of My Position


I state here and now that I wholeheartedly deny the resolution. I contend that Wicca is NOT at all an ancient practice handed down through generations, but a modern development which has some vague roots in more "ancient" practices, practices which come from highly diverse customs, religions and secret societies. I woudl further state that many of the customs were invented nerly whole cloth by the founders of Wicca and that the majority of it's claims to historical validity are simply not sustainable by the facts.

I intend to demonstrate my case using a variety of methods and sources, a summary of which follows:


1: Analysis of early texts of the founder of Wicca, Gerald Gardener, including the earliest unpublished manuscripts of texts that would become known as the Book of Shadows and the book Witchcraft Today.

2. Analysis of early texts of the work of Aleister Corwley and the Ordo Templi Orientis (OTO).

3. Documentary evidence from the collection of Gardener artifacts, held by some private collectors and the Ripley Foundation.

4. Testimony from initmates of Gardener and early Wiccan devotees.

5. Historical records of traditional paganism.

6. Records of the Inquisition and local courts proccedings on charges of witchcraft and heresy.

7. Testimony of historians, neo-pagan scholars and well known leaders of the Wiccan community.




Further to this, I will demonstrate the following:


1: Wicca is at most about 60 years old.

2: Wicca borrowed largely from the work of Aleister Crowley.

3: Wicca was in fact a populist movement of the OTO.

4: Historical connections to Wiccan pracitces are tenuous and incidental only to the fact that Wicca inherited these practices from the OTO and other groups.




I would now like to offer the floor to my opponent that she may lay out her designs for proving her case. I wish her the best of luck in her endeavours.

thoughtcriminal


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Responde con esta cita Responder Publicado: may 31, 2006 7:36 a.m.
philly goddessWrote:
First, I would like to thank you for your audience and Thought Criminal for inviting me.It is quite exciting to be here as I have never participated in a debate before now.



Let's Begin.



I oppose Thought Crimals position on Wicca NOT being "An ancient religion handed down throught the ages" as the resolution states. It is my complete opinion from reading various texts by many dissimilar authors that wicca is the survival, fragmented though it may be of an ancient pre-Christian religion.



I base my argument on the following assumptions:



!. My definite opinion through my studies thus far.



2. Wicca utilizes anciet ritual inner meaning, symbols, and mythology.



3. The simple notion that neither Gardener, nor Crowley created wicca.



4. Wicca is a branch of paganism, paganism is not new but in itself ancient; Therefore it must be truth that Witches(A practitioner of witchcraft) existed in that ancient world. That being truth than wicca is itself, ancient.



Thank you, Thought criminal may begin





I'm pleased to see my opponent has decided to take up the challenge.


I'm sure everyone following the debate thus far will recall my first post where I pointed out the importance of the specific resolution and what that means. I'm sure you will also recall that I said it would become important as Philly began her argument. So now that we are beginning to see her side of things, I think it is becoming clear why I was so emphatic. If that is yet to be apparent, I assure you it will be once we get to the deconstruction of Philly's claims.


Claim number one I will not bother with, since it is without anything substantive.


Claim 2 is where I would ask her to be specific and point out exactly what "ancient ritual inner meaning" or "symbols" or "mythology" she is speaking of.

Claim number 3 deserves very special notice and attention, because given the actual historical record it is quite simply fallacious.

So let's examine this claim in further detail, shall we?


Gerald Gardener is acknoweldged to be the founder of Wicca by all credible scholars on the matter.

The first non-fiction treatment of the form of witchcraft that would become Wicca was in Gardener's book, Witchcraft Today, published in 1954, although he used some material form an earlier book he published as fiction under a pseudonym, High Magic's Aid.

At the time Gardener claimed his knowledge came to him through a secret coven of witches known as the New Forest Coven under Dorothy Clutterbuck and figures like George Pickinghill.

The claim was that these two were practicing an ancient tradition passed down through generations and had survived the upheavels of the inquisition.

The truth? No record of such a tradition exists ANYWHERE in history. In fact, there is little evidence that they were practicing anything more than simple folk magic heavily imbued with 19th century romantic delusions about ancient druids. But more on this later.

So when Gardener claims his rituals are ancient, how much truth is there to that?

The source of these rituals is a book known as the Book Of Shadows, a tome that Gardener claimed was hereditary and had been passed down for generations between those involved in the ancient witch cult.

So in order to examine the truth of this claim, we need to take a look at Gardeners Book of Shadows and it's development.

Fortunately for history, Gardeners estate and his Museum of Witchcraft from the Isle of Man was bought up outright by the Ripley Foundation, of Ripley's Believe it or Not fame.

Not only that, but there are three known versions of the Book of Shadows in the handwriting of Gardener (note that NONE have ever surfaced that pre-date these texts).

They have ben dubbed Text A, B and C and have been exhaustively pored over, most famously by Wiccan scholars Janet and Stewart Farrar. What did they find? Text A contained material lifted almost verbatim from the works of Aleister Crowley, Text B contained less obviously Crowley material though mostly just reworded and Text C is a special case as it has been shown to be co-written by Gardner initiate and intimate Doreen Valiente and she has since acknoweldged the struggles she had with Gerald in trying to get him to flush the obvious Crowley material out.

But the real Holy Grail here is the book that Gardner claimed was his "ancient" Book of Shadows. All who saw it saw a book of obvious antiquity, but few were actually permitted to observe it closely.

Until recently.

The book, now known by it's title Ye Book of Ye Art Magical, was found in the enormous Ripley's collection some years ago and it sheds some very interesting light on the subject.

Indeed it was an antique book, or at least an antique cover. But it's original subject had not been magic, it had been on Asian knives, it's original title scratched out crudely and the new title tooled into the spine. The interior pages had been replaced as well.

When one examines the content of the book, it becomes painfully clear it is almost entirely lifted from teh work of Aleister Crowley. In fact, the entire volume seems obviously lifted strictly from The Equinox Volume III Number 1 and Crowley's tome Magick in Theory and Practice.

As evidence, I am pleased to offer this exhaustive essay which details the similarties in striking detail.

The interesting thing to note here however, is how the work only seems derived from the public writing of Crowley, so the author (Gardner) clearly was not an intimate of Crowley's at the time of the writing, nor was he a member of the OTO.

So how can I claim Crowley had a hand in the creation of Wicca?

Well, besides the fact that the rituals Gardner claimed as ancient have actually be attritbuted to Crowley ultimately, we shall see that Crowley and Gardner became familiar with each other in the years leading up to the pubilcation of Witchcraft Today.

Despite all his claims in later years to distance himself from Crowley and the OTO, there is direct evidence that he was in fact in quite good standing with the Magus.

How good?

Good enough to get himself a charter to begin his own OTO encampment and authorization to initiate others into the OTO signed by Crowley himself and be delcared head of the OTO in Europe in a letter to Karl Germer, who was then head of the OTO in Germnay (1948).




So there it is, clear evidence of the relationship between the two men, for this charter was also foudn in the Ripley archives and is now owned by the OTO in America.

So what interest did Crowley have in a man like Gardner, or in forming something like Wicca?

Dr. Israel Regardie has collected the letters of Crowley in the volume Magick Without Tears and in there we can get some insight. Crowley often spoke of how he would like to see the revivial of a witch cult to his friend and initiate Jack Parsons. Parsons actually moved to carry this out forming his own version of "wicca" called The Witchcraft, whcih bore striking similarities to Wicca.

There is no evidence Parsons and Gardner knew each other, however, and it is possible they were working on competing systems inorder to take advantage of the power vacum let by the death of Crowley. Seeing as how their works were not published until after the death of the Great Beast, this seems even more likely.

As an interesting side note, Parsons was also a close friend of L. Ron Hubbard at the time and Hubbard was a guest at his home.

In any case, it seems very clear that the basis for Wicca was Gardner (nobody seriously disputes this) and that Gardner's inspiration was a mix of Crowley, Golden Dawn material, Judeo-Christian ritual, hermeticism, masonry, and 19th century romantic myth.


Should we find it necessary I have no trouble showing quite clearly where the rituals Gardner claimed as being passed from the ancient "Witches" were in fact lifted wholesale from not only Crowley (as I have already demonstrated) but Masonic and Golden Dawn sources as well as Solomon.

So far, not so much ancient history.

So what about the New Forest Coven and Old Dorothy Clutterbuck, whom Gardner claimed initiated him into the "Old Religion"?

No credible historical information exists to support his claims, or that even Old Dorothy ever existed. Doreen Valiente made a valiant effort to prove the case, but it was found lacking in substance and may have only served, anecdotaly, to show Clutterbuck acutally existed as a person, not that she was a Witch or that she initiatied Gardner or even that she practiced an ancient folk tradition kept secret until the 1950's.

So what about Pickinghill? Again, no credible historical information exists that he ever knew or had anything to do with Gardner (he died in 1909) and there is even less credible evidence he was anything but a crank who practiced some folk magic, an eccentric, not the mastermind of several covens which spanned Europe. Being an illiterate tradesman, it's hard to see how he could have managed such a feat.

For the sake of brevity, I will not get into more excruciating detail of early Wiccan history at this time, but save further remarks for future posts should things require clarification.

Suffice to say, however, that I have documentation from scholars of the Craft (who are also Wiccans, keep in mind, not skeptics) who can trace the authorship of nearly all the early Wiccan documents post Witchcraft Today to those among the First Coven or associates.

So this claim of Garnder not inventing Wicca simply does not stand up very well in light of historical fact. Furthermore, the claims of Crowley's involvement and influence are not just substantiated, they are clear as day.

Again, I am happy to expand upon any of the above and include further sources as necessary.



So now let's move on the fourth claim.

Wicca as a branch of paganism. This can be seen as a somewhat true statement, but as we go further we see the problem.

Philly claims that Witches must have existed in the ancient world and therefore Wicca by extension is ancient.

This is where we must revisit the resolution and understand it. So I would encourage the reader and Philly to go back and read what this debate is about, namely the claim that Wicca is an ancient religion handed down through generations.

In order to meet this claim it is my opinion that Philly must establish not just vague and tenuous similarities to some disparate ancient practices (which, as we will see mostly did not even exist), but rather must show that Wicca itself as a coherent set of beliefs and pracitces is itself ancient and has been handed down throughthe centuries and millenia.

Philly perhaps could benefit from an understanding of what paganism means. Tradiotionally, a pagan was a rural dweller. It had no other real connotations. Soon, the term became associated with people who held to beliefs outside of the traditional and accepted religions of the time, they were seen as practitioners of superstitious country faiths.

Later still the, term became synonomous with anythign non-Abrahamic in origin, religiously. And in modern times the term has really become distorte as many think it refers to some coherent set of beliefs and practices.

The fact is, under the umbrella of "paganism" and literally thousands of different beliefs with wildly varied practices, mythologies, cosmologies and rituals. To simply claim that Wicca is ancient because it is tenuously related to paganism is simply not coherent, nor is it intellectually honest.

Let's suppose however, that there was some coherent set of practices known as Witchcraft that existed in the ancient world and resembled modern Wicca to enough of an extent to assume some lineage to it.

Why do we see no real evidence of this?

Would the church, in it's Canon Episcopi, not have clearly defined and spoken of witchcraft as more than simple superstitous folk magic? Let's be clear here: The Catholic Church NEVER documented antyhing that resembled Wicca, you would think a coherent organized set of beliefs like that would pose a threat to them, yet the church so no reason to mention this in the Canon, leading to the Iquisition to have to re-define witchcraft in the Malleus Maleficarum in order to even have a case.

Furthermore, why do we see quite clearly a pattern of swift conversion to Christianity all over the lands claimed as the homeland of Witchcraft? This is all pre-inquisition and it all happened almost totally bloodlessly. The people both in cities and in the rural areas all converted with astonishing rapidity. This seems unlikely if they posessed a coherent, organized cult that could resist.

However, most damning of all is the records of the inquisition.

Ever the cataloguers (one wonders why mass murderers are always so devoted to ensuring their crimes are so meticulously documented), the Inquistors in the several "witch hunts' across Europe and in the local and provincial courts of the areas kept immaculately detailed and preserved records of the trials, the interrogations and the entire process.

Knowing the horrifying abuses one was subject to in order to obtain confessions (if you like we can review the grievous tortures suffered by the victims, but this seems to me to be common knowledge), you would expect more than one acount of such an organization. If Wicca existed then, there would be a record of it in the files of the Inquisition, several times over. Even if something LIKE Wicca existed, we would expect to find numerous confessions about skyclad circle ceremonies, a Book of Shadows, Horned God and Goddess worship, the Rede, the law of three, any kind of reference.

So why is it we can't even find ONE instance? Millions of pages of transcripts, tens of thousands of trials and no scholar has ever turned up a single reference.

I'm sure Philly will try and have us believe the "evil" Church has suppressed these records, however there is no reason for the Church to have done this and no evidence whatsoever to substantiate the claim.


So again we see no true ancient lineage apparently exists. Yes, there were paleo-pagan practices, but no evidence they resembled antyhing like Wicca and every piece of evidence suggests the design of Wicca was almost purely modern and carried out by Gardner and his contemporaries.

In any case, I think the point has been made and this is getting over long. I don't wish to burden my readers, nor Philly too much all at once. So with that I await your rebuttal.


In summation for this post though, I leave you all with this little tidbit from a famous, if not controversial, Wiccan author:


"Wicca, as you practice the religion today, is a new religion, barely fifty years old. The techniques you use at present are not entirely what your elders practiced even thirty years ago. Of course, threads of 'what was' weave through the tapestry of 'what is now.' ...in no way can we replicate to perfection the precise circumstances of environment, society, culture, religion and magick a hundred years ago, or a thousand. Why would we want to ? The idea is to go forward with the knowledge of the past, tempered by the tools of our own age."

- Silver RavenWolf










Source Material:

Phillips, Julia Historyof Wicca in England: 1939 to Present Day

Farrar, Janet and Stewart, What Witches Do

Valiente, Doreen Witchcraft for Tomorrow

Greenfield, Allen, Reverend Personal Correspondences

The Canon Episcopi of the Catholic Church

Gardner, Gerald Wicthcraft Today, Book of Shadows Text A, B, C and Ye Book of Ye Arte Magical

Regardie, Israel, Dr. Magick Without Tears

Crowley, Aleister Equinox Volume III Number 1, Magick in Theory and Practice

Springer and Kramer, Malleus Maleficarum (Hammer of Witches)

Hen, Yitzhak Culture and Religion in Merovingian Gaul AD 481-751

Hautin-Mayer, Joanna, M.A. Ancient History, Essays





thoughtcriminal


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Responde con esta cita Responder Publicado: jun 1, 2006 6:55 a.m.
philly goddessWrote:
Thank you Thought Criminal. I am also pleased you invited me as I have stated above.



Let me start by saying I am not a practioner of witchcraft. My view on this subject is completely objective and unabridged. Although Thought Criminal has given an an exceptional if not redundant hypothesis for his point of view, it is just that. A point of view. I stated that it was my opinion that Wicca is handed down through the ages, because this is a much debated topic in the pagan community. Opinion is very important to this case because there is no factual evidence for either side.




I find this interesting given the fact that I presented VOUMES of factual evidence in my last post.

The fact is, it's not a matter of opinion and the only people debating the matter are foolish neophytes and hangers-on who want to associate with Wicca but have no desire to learn what it is actually about.

I refer my readers, and Philly, again to the documents I have cited, many of which are the work of scholars from within the Wiccan community and are among the most highly respected members of that community.

In fact I encourage anyone wh may be compelled by this notion of it being a "matter of opinion" to go and read my last post again and then feel free to check the sources and indeed check the sources I will provide in this post.

This is not a matter of opinion, plain and simple and attempts to frame it as such are without any merit whatsoever and serve only as a wedge instrument for the rest of her argument.







The very fact That Gardener himself tried so very hard to disprove Crowely as one of the creators of wicca in itself, gives the resolution crediability.

No, it does not at all in fact. It clearly shows that he wanted to cover up his association and plagiarism so he could carry on with his assertions about the age of Wicca.




It was very obvious Gardener believed wicca was ancient.


This actually isn't nearly so obvious as people might think. Throughout his published works he makes several interesting references. One must understand the personality of Gardner and Crowley, and indeed the personality of the Occultist to fully appreciate how firmly ones tongue can be planted in cheek and how many layers of meaning a seemingly simple statement may hold.

I give a brief example.

"Witches are consummate leg-pullers; they are taught it as part of their stock in trade."

-Gerald Gardner, 1954


This seems to illuminte a passage in Witchcraft Today:

"The only man I could think of who could have invented the rites was the late Aleister Crowley...possibly he borrowed things from otehr cult writings, or more likely someone may have borrowed expressions from him..."

Given this and what we know now of the origins of the Book of Shadows, as illustrated in my previous post, it seems obvious Gardner is tipping his hat here.

But more on the ancient claims later.





Valiente must also have held this same belief, she tried very hard to keep the fraudulent origin of this book of shadows hidden.

For the same reasons Gardner did, namely to hide the sins and give legitimacy to the budding faith.



Although his methods may be questionable, his effort is not without notice. We must ask ourselves why a person who was dedicated to wicca felt it was so important that wicca be recognized as "old". The only summation I could come up with is that it is truth that, it is old.




Then forgive me for suggesting you are entriely too forgiving of human nature.

A much better reason would have been to lend legitimacy and credibility to a new religion and tapping into the romantic ideals so many had, and still have, regarding Witchcraft.

If Gardner has just said that he cobbled together some Crowley, some Golden Dawn, some Masonry, some John Dee and a helping of mythical (and false) ideas about ancient druids and made up a new religion out of it, how far do you expect it might have gone?

Likely as not it woul have ended up a curious footnote in the history of the late 1950's, if that.

By giving Wicca a history, he gave it mystery, power, perceived legitimacy and imbued it with a sense of romance in it's long standing struggle against suppression. These elements were crucial tools of proselytization.







I believe most people who are read on this issue do acknowledge Gardener was associated with Crowely.

Seeing as how I have provided direct evidence that he was, I wonder why this is even an issue anymore.



While my opponent might believe that will argue conspiracy of the catholic church I assure you I won't. I am not here to persecute a faith. Mostly I am not much of a conspiracist. Gardener very obviously based his own faith on many of the same principals that Crowely did.


I would hope that you recognize that Crowley himself invente many of the rites practiced by Thelema and the OTO, rites based not in ancient witch cults but in the work of Golden Dawn and other groups I have mentioned ad nauseum.


Is it fair to believe Crowely might also have believed Wicca was ancient?

No evidence exists to suggest he did.



.Here is a quote from Crowely's book Confessions, which I am only taking a small portion of due to what some consider the vulgarity of his writings.



"Their form is only sexual because the phenomena of reproduction are the most universally understood and pungently appreciated of all. I believe that when this position is generally accepted, mankind will be able to go back with a good conscience to ceremonial worship."



Again, this does not refer to Wicca. Unless you can provide me with a quote where Crowley clearly references a religion called Wicca or clearly references exact practices of Wiccans, such as worpshiop of the Horned God and Goddess, you only have a man talking about paleo-pagain practices and the practices of those like John Dee, Freemasons, Golden Dawn and all the others I have mentioned.




Crowely above uses the words "go back " . If he, the the man attributed by many as the creator of wicca speaks of ceremonial worship in the past tense, does it not concur that he also believed wicca to be old, or ancient. It is my belief that it does.



Again, ceremonial practice is not exclusive to Wicca. Not even close. Do you really think all ceremonial worship pracitces are associated with Wicca? Guess you'd better inform the Pope he's a neo-pagan then.




Gardener and Crowely are majors contributors to wicca and the reason this religion has been reintroduced to modern times. To call them creators of a faith that has clearly in their own minds is ancient is to demean it. Crowely and Gardener are no more than introducors of an old faith to the current era. nothing more, nothing less.



Again you have offered nothing in the way of evidence to even begin to call it a re-introduction at all.

Furthermore, how exactly does it demean the faith to tell the truth about it? How does it's age ACTUALLY impact the veracity of it's teachings? Many many Wiccans all over the world practice their faith quite dutifully in full recognition of the age of their religion and the circumstances under which it was founded and have no issues with that fact.

It strikes me that in the final accounting, what matters is whether or not the system works and what it brings to people, not it's age or lineage.






Can I give actual accounts of an mother teaching her daughter how to draw a circle, or to make a salve of herbs. No, I cannot.


That's surprising because many cultures and faiths have used sigil-like symbolism throughout the ages, so it is remarkably easy to come up with examples. Same with herbal remedies.

The problem you will encounter is in relating them to Wicca, because there is simply no evidence present to suggest that was ever the case. These practices come from thousands of very different folk traditions and early Abrahamic practices and to consider them part of a coherent tradition is simply without any basis at all, much less to consider them part of something called Wicca.



I assure you that if Criminal himself was a pagan in the times of persecution he would not have kept written records of his faith. To do so would be a death sentence to himself and his family. Instead, he would hand down the knowledge through word of mouth. They would practice in secret with those of a like mind with absolute trust.



Let's pay special attention here, because I think Philly fails to understand my point.

Let's say you are an ancient Wiccan (never mind for a second that you never existed, let's play a bit here) and you posess secret knowledge of your craft, knowledge which has run in an unbroken chain up to present times.

You have been caught by the Spanish Inquisition and now you are in prison. YOu refuse to recant and refuse to admit your wrongdoing. You hold out steadfastly under interrogation, never revealing your secrets.

Then they start the torture.

They could use the Heretics Fork on you.

The Heretic's Fork was a device used to make a prisoner's jailhouse experience all the crueler: it was arguably not an instrument of torture per se though it was undeniably very cruel.

The fork consisted of a short segment of iron, several inches long, with a two-tined fork at either end. Heretics who refused to recant their views were outfitted with the fork in the following manner: one end was jabbed underneath the chin, while the other end was firmly grounded above the breast. In addition to the dreadful pain, which obviously persisted around the clock, the positioning of the device kept the head at an uncomfortable angle and made sleep all but impossible. With a slight dose of black humor, the fork was typically engraved, "Abbiuro, " Italian for "I recant." That legend was, in fact, true: the prisoner had only to recant for the fork to be removed.



But let's say you hold out, you are after all a brave person and feeling the blessings of your Goddess you resist.

So they do something a little more drastic and sit you on the Judas Chair:





The Judas Chair was a pyramid-shaped seat. The victim was placed on top of it, with the point inserted into their anus or vagina, then very slowly lowered by ropes. The intended effect was to stretch the orifice over a long period of time, sort of a slow motion impalement.



Do you think you could resist THAT for very long? Do you really think you would be able to keep your secrets?

You do? Okay then. We'll move on and try the Pear of Anguish on you:





The Pear of Anguish is a torture instrument shaped like a pear, which was inserted in the victim's mouth, rectum or vagina. Upon insertion, the handle was turned, causing the leaves to slowly separate causing extreme pain and mutilation to the victim.



And if you really think you can resist that, there are hundreds of other methods at their disposal to get their confession out of you. It's not just pain that will get you to talk, it will be your totaly psychological breakdown. Your torturers will have all the time in world to hear your confession, while you only have time to await more pain and more confusion. Kept in dark dungeons, never knowing if it's day or night, being fed at odd hours and given the same meal every time to further your confusion. The torturer saps your will, he makes you understand that you are up against an inevitable fate. Your sense of reality begins to crumble and after weeks of almost no sleep, brutal torture, vicious interrogations and total breakdown of identity, you will crack.

It is inevitable. Anyone in the business will tell you it is impossible to resist torture provided your enemy has time on his side. They train the army this way, to resist as long as possible but to know there is a point one can no longer resist.

Some choice quotes on the subject of torture:

"As the gap between the 'I' and the 'me' deepens, dissociation and alienation increase. The subject that, under torture, was forced into the position of pure object has lost his or her sense of interiority, intimacy, and privacy. Time is experienced now, in the present only, and perspectivethat which allows for a sense of relativityis foreclosed. Thoughts and dreams attack the mind and invade the body as if the protective skin that normally contains our thoughts, gives us space to breathe in between the thought and the thing being thought about, and separates between inside and outside, past and present, me and you, was lost."

- Beatrice Patsalides Phd, Ethics of the Unspeakable: Torture Survivors in Psychoanalytic Treatment


"Torture is an obscenity in that it joins what is most private with what is most public. Torture entails all the isolation and extreme solitude of privacy with none of the usual security embodied therein ... Torture entails at the same time all the self exposure of the utterly public with none of its possibilities for camaraderie or shared experience. (The presence of an all powerful other with whom to merge, without the security of the other's benign intentions.)

- Shirley Spitz Phd, The Psychology of Torture


"Pain is also unsharable in that it is resistant to language ... All our interior states of consciousness: emotional, perceptual, cognitive and somatic can be described as having an object in the external world ... This affirms our capacity to move beyond the boundaries of our body into the external, sharable world. This is the space in which we interact and communicate with our environment. But when we explore the interior state of physical pain we find that there is no object "out there"no external, referential content. Pain is not of, or for, anything. Pain is. And it draws us away from the space of interaction, the sharable world, inwards. It draws us into the boundaries of our body."

- Shirley Spitz Phd, The Psychology of Torture


"The purpose of all coercive techniques is to induce psychological regression in the subject by bringing a superior outside force to bear on his will to resist. Regression is basically a loss of autonomy, a reversion to an earlier behavioral level. As the subject regresses, his learned personality traits fall away in reverse chronological order. He begins to lose the capacity to carry out the highest creative activities, to deal with complex situations, or to cope with stressful interpersonal relationships or repeated frustrations."


- CIA Human Resource Exploitation Training Manual



Given all of the above, how likely do you think it is that out of the countless people tried under the Inquisitional Courts, not a single one broke and spilled even the slightest hint of Wicca or even Wicca-like practice?

The answer of course is that it isn't likely at all. It's actually completely defies any kind of rationality to assume that even one person, never mind thousands, could resist these means.

However, if Philly would like to continue making the case I welcome her providing reference to testimony that supports this. Between you and I, gentle reader, I already know there is none but she is welcome to see for herself.








Finally it is true that ravenwolf is an author that sparks controvere. It is believed by many that she does not present the true face of the religion, and her writings are geared toward the teen rise of "Pop Magick". she states in her quote that Thought criminal used in the above post,



"Wicca, as you practice the religion today, is a new religion, barely fifty years old. The techniques you use at present are not entirely what your elders practiced even thirty years ago. Of course, threads of 'what was' weave through the tapestry of 'what is now.' ...in no way can we replicate to perfection the precise circumstances of environment, society, culture, religion and magick a hundred years ago, or a thousand. Why would we want to ? The idea is to go forward with the knowledge of the past, tempered by the tools of our own age."



- Silver RavenWolf



Ravenwolf's personal philosophy is obvious. she does seem to contradict herself though. She attributes wicca as being new, yet she also states. "'what was' weave through the tapestry of 'what is now.'". A metaphor of cloth. If wicca were a quilt, could it have been weaved without the ancient pagan practices it is based on? No, I contend that those ancient practices are the very fiber of wicca. Without those practices wicca simply would not exist.





Thank you so much for pointing out exactly what I had hoped you would point out.

Ravenwolf is indeed considered a "pop Wiccan" and is regarded by serious practitioners as pretty much a populist neophyte looking to make a buck selling books to teenagers. Her name is almost synonomous with the degrogatroy "fluff bunny" stereotype of Wicca.

Which is precisely why her comments here have so much impact, because EVEN someone who is largely considered a profiteer and an amateur is forced to acknowledge that Wicca is a modern invention.

What motives might she have for admitting this besides the glaring truth of it? None. For all her flaws, this is a moment which at least shows Ravenwolf is willing to be intellectually honest with us all when faced with overwhelming factual evidence.

As for your "quilt" I have already dealt with this notion several times and demonstrated that the sources of these practices are quite well accounted for by more contemporary sources and sources which have NOTHING to do with anything resembling Wicca or indeed paganism in general.

To continue suggesting these things you will have to actually provide some kind of documentation which supports the notion that these practices are anything other than I have already categorized them. Failing that, you simply have no case.






Thank you for your audience, Thought Criminal may continue.

















Let me end this post with a bit of an overview, if I may.

Once again I find myself practically begging my esteemed opponent to pay attention to the actual resolution when crafting her remarks. I also continue to ask the gentle reader to do the same and keep in mind my remarks in my opening post with respect to the resolution. This is critical in understanding the argument at hand.

Let me also take serious exception to my oppenent's categorization of my argument as a "matter of opinion". I have provided estensive documentary evidence from univerally acknowledged experts on the subjects or indeed primary sources form the horses mouth. What I have put forth is not opinion, it is subtantiated FACT.

FACT: There is no historical record of Wicca pre-Gardner.

FACT: The rites described by Gardner are cribbed almost entirely from the work of Aleister Crowley, Golden Dawn, Masonry, John Dee and hermeticism and romantic 19th century myths. Later works which claimed to be ancient rituals as well were shown to be the work of people in Gardner's coven.

FACT: Aleister Crowley and Gerald Gardner were associates, and obviously very close associates.

FACT: The church and government records of the Inquisitions contain not a single reference to anything resembling Wicca.

FACT: Every credible Wiccan scholar acknowledges the youth of Wicca and it's ties to Crowley and the OTO. Even not so credible ones like Silver Ravenwolf are forced to admit the religion is barely 50 years old.


These are all facts that I have presented to you, all are supported with full documentation and in some cases direct photographic evidence. How this can be called "opinion" is quite beyond me.

On the other hand, Philly's argument is NOTHING but opinion with only a single citation of an Aleister Crowley quote (which was immaterial as I have shown) to support any of her grandiose claims. Not a single scholar referenced, not a single historical record examined. What her argument ammounts to is an attempt to equivocate ALL paleo-pagan practices with Wicca to attempt to claim an unbroken lineage through history and to continue to deny the fact that this is simply not a coherent or supportable thesis by way of simply ignoring the facts and leaning entirely on unfounded and ultimately insubstantial "what if's".

In short, thus far, Philly has offered us nothing even substantive to consider but vague assertions.
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